Islam is built on five duties: testifying that there is no god but God and that Muhammad is the Messenger of God, establishing prayer, paying zakat, fasting Ramadan, and performing Hajj to the Sacred House of God for whomever is able to path. Hajj is obligatory for every capable Muslim, and ability means physical and financial ability, and for the pilgrim to be safe for his family in his absence, and it is a one-time obligation for a Muslim, and anything more than this time is voluntary. The Hajj was imposed since the time of the Prophet Ibrahim, peace be upon him, after he and his son Ismail completed the construction of the Kaaba, upon the command of God Almighty. Muslims make the pilgrimage to the Sacred House of God at the beginning of Dhul-Hijjah, so that the pause of Arafah takes place on the ninth day, and they dissolve themselves on the tenth day and slaughter camels and sheep.

A Muslim can perform the Hajj by following the following order The rituals of Hajj begin with leaving the house with the intention of Hajj, and that is because of the hadith of the Messenger, may prayers and peace be upon their Actions are but by intentions, but for every person what he intends, so whoever I forsake to a world will befall her, or to a woman who marries her, then I forsake him to what he migrated to.

The pilgrim’s direction to Mecca after bathing or ablution. Entering the Haram and starting to circumnavigate the Kaaba seven circuits, where each round begins with the Black Stone and is to the left of the Hajj, and the pilgrim must receive the Black Stone in every stroke by kissing, or pointing to it from his place if he is unable to reach. The sect should avoid hurting the pilgrims next to it by crowding, or pushing by hand, and the like, so that nothing detracts from its reward. Sa'y seven times after the circumambulation between As-Safa and Marwah. Al-Safa and Al-Marwah are two mountains in Makkah based on the pursuit of Hajar, the wife of Ibrahim, peace be upon him, and the mother of Ismail, peace be upon him, between them in the famous story in search of water. O people, strive! For the pursuit has been written against you.)

Heading to Mina, a place three miles away from Mecca, which is the place where the Jamarat are thrown - after the arrival circumambulation of the eighth of Dhu al-Hijjah. Going to Arafah on the ninth of Dhul-Hijjah, and collecting the Zuhr and Asr prayers, because the Messenger, may prayers and peace be upon him, said: (Hajj is Arafah, so whoever catches up on the night of Arafah before dawn breaks on the Friday night has completed his Hajj).

Heading to Mina, a place three miles away from Mecca, which is the place where the Jamarat are thrown - after the arrival circumambulation of the eighth of Dhu al-Hijjah. Going to Arafah on the ninth of Dhul-Hijjah, and collecting the Zuhr and Asr prayers, because the Messenger, may prayers and peace be upon him, said: (Hajj is Arafah, so whoever catches up on the night of Arafah before dawn breaks on the Friday night has completed his Hajj).

To go down from Arafah to Muzdalifah - which is a valley between Arafah and Mina, two miles away from Mina on the east side - and that will be on the night of the tenth of Dhu al-Hijjah, and the sunset and evening prayers are combined there. Go to Mina on the tenth of Dhu al-Hijjah and throw the Jamarat (Jamrat al-Aqaba). We slaughter the sacrifices in Mina and shave the head.

Going to Mecca to perform the pilgrimage tawaf on the tenth of Dhu al-Hijjah after shaving the head, then return to Mina. The pilgrim can also do the sa'y between As-Safa and Marwah if he misses the quest for the eighth day of Dhul-Hijjah. Doing Mina on the eleventh and twelfth days of Dhu al-Hijjah, and stoning the three Jamarat in order: the first Jamrah, the Middle Jamrat, and the Jamrat al-Aqabah, which are located near the Al-Khayef Mosque. The pilgrim can return to Makkah and circumambulate around the Holy Kaaba, in what is known as the Farewell Tawaf and the quenching of Zamzam water. Advice for the pilgrims from the things that are important for the Muslim to know during the Hajj, so he adheres to the following:

The Muslim returns after Hajj free of sins, except for what is related to the rights of the servants, so it is imperative for the Muslim to abide by the obligations and avoid sins as much as he can. In the hope of a new beginning, away from sins. Staying away from forbidden things during the Hajj period, and that is according to what is stated in the Holy Qur’an: (For whoever performs the Hajj in them, they will not spit, commit adultery, and there is no argument during Hajj.) [4] Avoid the evils of Hajj, such as perfume, and dressing sewn for men, attacking animals or birds by hunting, approaching desires, or covering a woman's face.